I have written a fair amount recently about the boldness of the early Church. We looked recently at Peter and John, the healing of the lame man, and the resulting boldness of the early Church in the face of religious persecution (Acts 4). I want to revisit that story another time if I may.
The religious leaders confronted by Peter and John’s healing in the Name of Jesus couldn’t deny what happened, and they didn’t know what to do with it. But they did know that it would be a disaster if this kind of thing spread. They said, “To stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.” Then they called them in again and commanded them not to speak or teach at all in the name of Jesus” (Acts 4:17-18).
Notice that these religious leaders wouldn’t even say Jesus’ name; they decided to warn Peter and John not to speak to anyone in “this name.” The other notable point here is that they commanded them not to speak or teach about Jesus. It was understood that such a command from this group carried with it the threat of punishment — imprisonment at the very least. This wasn’t a friendly suggestion: “I’ll let you off with a warning but please don’t speed again.” No, this was a promise of pain if Peter and John keep on talking about Jesus.
But I’m sure you know there was no stopping these guys. “But Peter and John replied, ‘Which is right in God’s eyes: to listen to you, or to Him? You be the judges! As for us, we cannot help speaking about what we have seen and heard’” (Acts 4:19-20). Because they believed deeply, they were going to speak boldly. You always speak boldly about what you believe in deeply. Ask any Harley Davidson fan. Hockey fan. Soccer fan. The two words in the Greek translated here as “cannot help” basically mean “it’s not possible.”
The phrase conveys a sense of conviction every bit as firm and powerful as the Jewish leaders’ command. Basically Peter and John said, “You need to understand, you can threaten us, but we’re still speaking. You can beat us, but we’ll speak louder. You can put us to death, but the last words we are going to speak will be the Name of Jesus, because if you’ve seen what we’ve seen and if you’ve heard what we’ve heard, you have just got to tell it. It’s that good! If you saw the people that we were and the people that we are now, if you saw the sins He’s forgiven, you’d have to talk about it. If you saw the miracles we’ve seen, you wouldn’t be able to keep it to yourself.”
When you’re excited about something, you talk about it. When you see a great movie, you want to tel your friends to go see it. If it is a guy movie, you tell them, “Yeah, and all the trucks blew up before the big shootout It was awesome! You’ve got to see it.” Or if it’s a chick flick and you’re telling your chick-flick-loving friend about it, you say, “You’ve got to see it. It’s just so romantic! He walked in the room and said, ‘Toy had me at hello.’”
If you go to a restaurant and have an incredible meal and amazing service, then you can’t wait to tell others how great your experience was. You want them to go there and enjoy the same kind of experience. When you hear a great new song on the radio, you want your friend or your spouse or kids to hear it.
When you experience something so powerful, so life-changing as the love of God and the gift of Jesus Christ, then you’re compelled (driven) to tell others about it. And no authority on earth can prevent you from speaking bold words of truth for all to hear. We must tell others about Jesus and all that He has done for us and all who repent and turn to Him.
You speak boldly about what you believe deeply.