Progressive Christianity, Trends
From Steve Addison – Movements
Since it was first published in 2007 the Shack has sold over 20 million copies. This week it was released as a motion picture. This is a book and a film that will book will influence the popular religious imagination.
After discussing it’s strengths, Tim Keller shares his concerns.
At the heart of the book is a noble effort—to help modern people understand why God allows suffering, using a narrative form. . . .
However, sprinkled throughout the book, Young’s story undermines a number of traditional Christian doctrines. Many have gotten involved in debates about Young’s theological beliefs, and I have my own strong concerns. But here is my main problem with the book. Anyone who is strongly influenced by the imaginative world of The Shack will be totally unprepared for the far more multi-dimensional and complex God that you actually meet when you read the Bible.
In the prophets the reader will find a God who is constantly condemning and vowing
judgment on his enemies, while the Persons of the Triune-God of The Shack repeatedly
deny that sin is any offence to them. The reader of Psalm 119 is filled with delight
at God’s statutes, decrees, and laws, yet the God of The Shack insists that he doesn’t
give us any rules or even have any expectations of human beings. All he wants is
relationship. The reader of the lives of Abraham, Jacob, Moses, and Isaiah will learn
that the holiness of God makes his immediate presence dangerous or fatal to us.
Someone may counter (as Young seems to do, on p.192) that because of Jesus, God is
now only a God of love, making all talk of holiness, wrath, and law obsolete. But when
John, one of Jesus’ closest friends, long after the crucifixion sees the risen Christ in
person on the isle of Patmos, John ‘fell at his feet as dead.’ (Rev.1:17)
The Shack effectively deconstructs the holiness and transcendence of God. It is simply
not there. In its place is unconditional love, period. The God of The Shack has none of
the balance and complexity of the Biblical God. Half a God is not God at all.