The Bible states that we love one another by edifying one another. Ephesians 4:29 “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.”
We can better understand the word edification if we take it apart and put it back together again. In Greek the word is oikodome, which is a combination of two words: oikos, meaning “house”; and dome, meaning “to build.” So to edify means “to build the house.”
Paul took this common Greek term and applied it metaphorically. We are called to edify, to build up one another just as a house is built brick by brick. We are called to promote spiritual development in other believers.
Along the roads of our culture we encounter decrepit, decaying lives. They can’t fix themselves; they need people filled with the love of Christ to come along side and perform the ministry of holy renovation. Sadly, I have seen too many churches filled with demolishers instead of renovators. They judge, they exclude, they condemn. Like residents of exclusive neighbourhoods, they tolerate no substandard structures within their boarders. Tearing things down requires no thought, no skills, no care. A few angry vandals can do it. We who have received the love of Christ must be builders and not demolishers.
Even believers who have been renovated need continual repair. The building that is my life needs your hammer and nails, and the building that is yours needs mine. We must help each other simply because God designed the church to work that way.
We flourish when we are under the loving care of each other and we wither away when we try to go it alone. We must be about the intention business of renovating one another. As Paul said, “So then let us pursue what makes for peace and for mutual upbuilding … So also you seek to abound for the edification (building up) of the church.”
Erwin McManus observes that we seem to have lost sight of this core value of the church, allowing the self-absorption of the world to infiltrate the body of Christ. People want to talk only about themselves, and they’re interested only in the parts of the church experience that do something for them. They seek tingling sensations in worship, classes that help them cope with their problems, and sermons that make them feel good about themselves. It’s a consumer mentality based on what’s in it for me. Though we are sheep needing to be fed, we must also learn to be shepherds who feed others.
McManus pleads for us to get away from the “meet my needs” mentality, stop church-shopping, and start looking for ways to minister to others. Our battle cry should be, “We are the church, here to serve a lost and broken world” and not “What can your church do for me?” Just as we are a physically obese society, we may also be a spiritually gluttonous one fixated on consuming rather than serving.”
The ultimate tool for building one another up is the unchanging Word of God. The immortal book has changed lives for thousands of years, and it has lost none of its power. When we feel ineffective and fear that we have no encouragement to offer those whose heads are down and hearts are broken, maybe the problem is that our Bibles are closed.