In the midst of ten life rules – we call them the Ten Commandments – we read about “keeping the sabbath.” Let’s read it…
Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
Many have made this commandment into a legalistic nightmare. When I was growing up in a traditional, non-born again, church family we had separate rules for Sunday. Special clothes we wore to church. Special and fancy lunch in the dining room (only time we ate there), and no friends over to play and definitely no cards.
A bit legalistic? Perhaps, but you should have known the Pharisees of Jesus’ day. They actually crunched the numbers on legalism, and came up with 1,521 things you couldn’t do on the Sabbath Day. That sounds like the title of a book no one would want to read.
Among the 1,521: no rescuing of drowning people; no wearing of false teeth (reinserting them, should they slip, would be work); no looking in the mirror (plucking a white hair, also work). If your friend grew ill, you could do certain things to forestall the illness, but actually trying to cure him — too much like work. At the beginning of a famous revolt, many Jews stood and let themselves be killed rather than risking work by defending themselves (1 Maccabees 2:29-38).
Men made a bureaucratic nightmare out of Sabbath-keeping, but it wasn’t what God wanted. This commandment shows a deep affection for us. The word sabbath means “rest.” God knows we grow weary in the cycle of work, so He established a day for us to regularly disengage from toil and refresh ourselves. God cares about both our labour and our leisure.
The Sabbath was also to be a day to turn from the material to the spiritual, to connect in a deeper way with God. Before Christ, people worked toward the Sabbath, resting on the last day of the week (Saturday). Since the Resurrection, we work from the Sabbath (Sunday), living in the power of the risen Christ.
The early Christians began to worship on the first day of the week because that was the day on which Jesus rose from the dead (Mark 16:9). By the time we get to Act 20:7, we see the disciples coming together on “the first day of the week” to pray, break bread, and listen to the teaching of the Word of God. By the beginning of the second century, Christians universally understood that the Lord’s Day was to be on Sunday, the day after the Jewish Sabbath. And in AD 321, the Roman emperor Constantine, by royal edict, proclaimed Sunday a special day of worship throughout the entire Roman world. It is remarkable to realize that every Sunday from the day of Christ’s resurrection until today, somewhere in the world the church of Jesus Christ has come together to worship.
When I was growing up, Sunday was a special day. And, back then, even those who chose not to attend church still reserved a certain respect for Sunday and how the day should be treated.
We need to accept the wonderful gift of God’s day. We can do this by recognizing its special purpose: to honour Him by resting and reflecting on His goodness. As we do that, we’ll want to find ways to return the gift to Him with gratitude — through ministry, through worship, and through avoiding anything that makes Sunday just another day.
The two command here are to remember it and to keep it holy.
The story goes that when Africa was first being explored, native guides were taking their visitors through the region. After six days of pushing through the jungle, the natives refused to walk. They explained, “We need a day to let our souls catch up with our bodies.”
God has given you a gift to get your soul back in alignment. Will you accept it?