As we continue our look at John 3:16 and the love of God, we have seen:
1> How John 3:16 came to be
2> That God’s love is extravagant
Today, let’s look at the fact that God’s love is extensive. The verse we are looking at is John 3:16 which states: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
God’s love is extensive deals with the sixth word of John 3:16 where we discover the object of God’s love: the world. It is doubly amazing for a Jew to write such words. As I noted when speaking of Nicodemus, it was basic to Hebrew culture that a Jew loved fellow Jews, and others not so much or not at all. He looked down with proud distain on every Gentile, knowing that the Jews were God’s chosen people with whom He had a special relationship.
One writer comments: “The Jew was ready enough to think of God as loving Israel, but no passage appears to be cited in which any Jewish writer maintains that God loved the world. It is a distinctively Christian ideal that God’s love is wide enough to embrace all humankind. His love was not confined to any national group or any spiritual elite. It was a love which proceeds from the fact that He is love (1 John 4:8).
Jews like Nicodemus would be aghast: God loves – so loves – the world? Surely not! God so loves the Romans, with their cruel tyranny? God so loves the Assyrians and the Babylonians, who carried the Jews into bondage?
Absolutely. The world was put on notice that God loves the lovable (whoever they may be); He loves the unlovable; He loves Jews and the haters of Jews. He loves all people, and all fall under the love of Christ. No one is too evil or too far away for His love.
We need to be aware that the term “world” is used in two different ways. John says here that God loved “the world.” But in another place he says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15). This seems contradictory; God loves the world, yet He tells us not to love the world if we want to be like God. How do we reconcile these two verses?
There is no contradiction. In 1 John the reference is to the world system that rejects God — the world Satan invaded at man’s fall and blighted with lust and pride and all other evils. Later John will say, “The whole world lies under the sway of the wicked one” (1 John 5:19). The Greek word for “world,” kosmos, has different meanings in the Scriptures based on the context. In his Gospel, John is telling us that God loves all the people of the world, sinners though they are. In his Epistle, John is telling is that we must be careful not to fall in love with a wicked and godless world system, which would be a form of idolatry. His message is to love the world’s people but not its program.
Just as the world carries shades of meaning, so does the word love. C.S. Lewis wrote of four different kinds of love: friendship, affection, erotic love, and sacrificial love. And it’s here that many people get confused. We know that God loves us, and we need to understand just what kind of love that is.
I happen to love the country where I live. I’m deeply thankful to have been born here and live here. And I love my country will all my heart.
But I also happen to love my grandchildren and great grandchild. And my love for them is not at all the same kind of love that I have for my nation. As much as I love my country, my love for my grandchildren is far deeper, far more emotional. I love them with all my heart — and then some. That may not make logical or mathematical sense, but I know what I feel and what I mean.
God loves every individual in this world with the same profound devotion with which I love my grandchildren. The whole truth is, God’s love is far deeper and more profound than even my love for my grandchildren simply because His love is perfect and infinite, as no human love is. No one loves you the way He does — not your spouse, not your mothers, nor your child. No on.
God’s love is extensive!