Permission To Speak Freely – Part Four
So Habakkuk is listening for God. He has asked some seriously tough questions in the midst of a test of his faith. And God speaks. God said, “Look at the nations and watch — and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told. I am raising up the Babylonians, that ruthless and impetuous people, who sweep across the whole earth to seize dwellings not their own” (Habakkuk 1:5-6)
That’s stunning. Shocking. And hard to swallow. God’s raising up the enemy?
Basically, He told Habakkuk, a guy He had chosen to be His prophet and therefore His messenger to the Jewish people, “Here’s the thing: you’re right — My people have really sunk to a new low. And while it may feel like I’m letting things slide, really I’m not. In fact, I’m going to have to destroy the people of Israel because they’re so wicked. And I’m going to use the Babylonians to do it.”
I imagine Habakkuk’s jaw dropping as he expressed some deep, theologically mature response like, “Say what?” Essentially God said that things would get worse before they’d get better. The Babylonians were notorious for being ruthless, violent, and aggressive in the relentless conquest of other tribes and nations. Corruption and violence among the Israelites might have been bad, but it was nothing compared with that of the Babylonians. It would almost be like us asking God why He allows so much injustice in our country, only to have Him tell us that He was going to allow foreign terrorists to annihilate us.
When times are tough, the last thing we want to hear is that they’re about to get tougher. But we know that real life doesn’t always go the way we want it to. So what now?
When you’re going through a season of struggle with God, remember: Habakkuk’s name means both to wrestle and to embrace. You can wrestle with God about all that you don’t like, yet simultaneously embrace Him because He is good and trustworthy. It really comes down to how we respond to a crisis of belief. Usually when a person enters that valley, they go to one of two extremes.
Many want to return to their last spiritual high, that mountaintop experience in which everything with God seemed great. He was answering their prayers, life was good, and their faith felt strong. They deny all the doubts undermining their faith, telling themselves, “I’m going to pretend this crisis isn’t happening right now. I know if I can just get back up on that mountaintop again, everything will be all right.” Now, you can’t fault this person for their strong belief in God’s provision and providence, but sometimes we have to come down off the mountaintop and let God help us deal with the real world.
Some others slide into the valley and decide to descent even further. They say, “Okay, God, if you’re not going to do what I know you could do, then forget you! I’m going back to the life I used to know. If you could help, but you’re not helping, then you must not be good, so I can’t trust you.” They wrongly assume that God must not love them if He’s not willing to do what they want Him to do to alleviate their suffering.
Thankfully, there is a third option. If, like Habakkuk, we’re willing to lean into the hardship we’re experiencing and wrestle with how God might use it to achieve His purposes (the bigger picture), then we can begin to climb out of the valley. You have to remember, through, that just because things aren’t going your way doesn’t mean God isn’t still working. But I will admit that from a human perspective, His interventions may seem mysterious or even capricious.
Although we don’t understand, we continue to believe God, listening for His voice and waiting for His answer. And just like Habakkuk, we will cling to God and trust Him, even when He doesn’t seem to make sense. The I-want-to-believer who will continue to embrace God, even though things may not get any better at first, will grow much closer to God than he or she was in the past. If you look at the people you know who are closest to God, often they’re the very ones who have been through the most difficult times, and God has proved Himself faithful to them. Their intimacy was forged through honest and open conversations with Him — permission to speak freely — asking Him and then listening patiently.
Once more – more next time